Read Our Life after Death: A Firsthand Account from an 18th-Century Scientist and Seer by Emanuel Swedenborg Free Online


Ebook Our Life after Death: A Firsthand Account from an 18th-Century Scientist and Seer by Emanuel Swedenborg read! Book Title: Our Life after Death: A Firsthand Account from an 18th-Century Scientist and Seer
The author of the book: Emanuel Swedenborg
Edition: Swedenborg Foundation Publishers
Date of issue: October 31st 2013
ISBN: 0877854270
ISBN 13: 9780877854272
Loaded: 1691 times
Reader ratings: 5.6
Language: English
Format files: PDF
The size of the: 38.60 MB
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In his classic Heaven and Hell, Swedenborg takes the reader on a journey through the afterlife, describing the spiritual world in intricate detail. Our Life after Death is a collection of writings from that volume that focus specifically on what happens to us as we cross over and what we experience as new souls in the world of spirits, where we prepare to find our soul’s permanent home.

Swedenborg tells us that it is not God who judges people and send them to either heaven or hell, but rather it is we who judge ourselves. In this book Swedenborg reveals the process by which people confront who they were on earth, discover their true selves, and use that self-knowledge to discover their final home in the afterlife.

An introduction by near-death researcher Dr. Kenneth Ring draws parallels between Swedenborg’s experiences and those of millions of modern people who have had near-death experiences. This book provides a brief but thought-provoking introduction to Swedenborg’s afterlife for those who want to delve deeper into this fascinating subject.


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Read information about the author

Ebook Our Life after Death: A Firsthand Account from an 18th-Century Scientist and Seer read Online! Emanuel Swedenborg (born Emanuel Swedberg; February 8, 1688–March 29, 1772) was a Swedish scientist, philosopher, Christian mystic, and theologian. Swedenborg had a prolific career as an inventor and scientist. At the age of fifty-six he entered into a spiritual phase in which he experienced dreams and visions. This culminated in a spiritual awakening, where he claimed he was appointed by the Lord to write a heavenly doctrine to reform Christianity. He claimed that the Lord had opened his eyes, so that from then on he could freely visit heaven and hell, and talk with angels, demons, and other spirits. For the remaining 28 years of his life, he wrote and published 18 theological works, of which the best known was Heaven and Hell (1758), and several unpublished theological works.

Swedenborg explicitly rejected the common explanation of the Trinity as a Trinity of Persons, which he said was not taught in the early Christian Church. Instead he explained in his theological writings how the Divine Trinity exists in One Person, in One God, the Lord Jesus Christ. Swedenborg also rejected the doctrine of salvation through faith alone, since he considered both faith and charity necessary for salvation, not one without the other. The purpose of faith, according to Swedenborg, is to lead a person to a life according to the truths of faith, which is charity.

Swedenborg's theological writings have elicited a range of responses. Toward the end of Swedenborg's life, small reading groups formed in England and Sweden to study the truth they saw in his teachings and several writers were influenced by him, including William Blake (though he ended up renouncing him), Elizabeth Barrett Browning, August Strindberg, Ralph Waldo Emerson, Charles Baudelaire, Balzac, William Butler Yeats, Sheridan Le Fanu, Jorge Luis Borges and Carl Jung. The theologian Henry James Sr. was also a follower of his teachings, as were Johnny Appleseed and Helen Keller.

In contrast, one of the most prominent Swedish authors of Swedenborg's day, Johan Henrik Kellgren, called Swedenborg "nothing but a fool". A heresy trial was initiated in Sweden in 1768 against Swedenborg's writings and two men who promoted these ideas.

In the two centuries since Swedenborg's death, various interpretations of Swedenborg's theology have been made (see: Swedenborgian Church), and he has also been scrutinized in biographies and psychological studies.


Reviews of the Our Life after Death: A Firsthand Account from an 18th-Century Scientist and Seer


TOBY

It was a surprisingly interesting book. Very highly recommended.

RYAN

Why do I need to drive a phone number?

SOFIA

You need to be clear about what this book is for and what it can give you.

THOMAS

Why do you ask me to drive a phone?

SCARLETT

Why do you need to drive a phone?




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